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(单词翻译:双击或拖选)
Mideast Protests Spark Debate Over Free Speech, Religion
The attacks on U.S. missions in Libya, Egypt and Yemen highlight how easily passions against the nominal1 ally of those countries can be ignited. An obscure, crudely-made American video mocking the Prophet Muhammed triggered rage and murder.
“This is the price of extremism. If those who made the film wanted an extremist reaction, they got it. They succeeded,” said Said Sadek, a professor of Political Sociology at the American University in Cairo.
Sadek argues extremists on both sides got what they wanted: for one, proof that Islam is violent, for the other, that America is the enemy of their religion - points scored at the expense of those in the middle, including slain2 U.S. ambassador Chris Stevens.
“The majority of people, Muslims and Christians3, are not extremists but they're captives of those extremists on both sides. Each side is provoking something and then the others are responding and they try to push the silent majority into extremism and suspicion and intolerance,” Sadek said.
Sadek says it's an anti-Western political agenda easy to deploy4.
“There is a misunderstanding in Muslim countries [about] the relationship between government and media," he said. "They still believe it's like in autocratic regimes: the government orders the media to do this or to do that. President Obama did not order that movie about Islam is made. In fact, he is being accused in America that he is pro-Muslim.”
Libya's government was clear in its condemnation5 of the Benghazi attack. Egypt's initial response made no direct mention of the death of Ambassador Stevens, although a day later it rejected the``unlawful acts'' against foreign embassies.
“I don't think that the government has enough political capital to actually counter that vision. They cannot state that 'Well, okay, there's an offensive movie but it's not that important and it does not represent the U.S. administration and it's a matter of free speech.' They could never say that,” said Ziad Akl Moussa, a political analyst6 in Cairo.
It's a dynamic that has played out several times in recent years, with Danish cartoons of the prophet and other western images deemed insulting provoking bursts of outrage7.
“It's a contention8 over putting creativity on a pedestal in the West and actually putting a red line behind it in the East. It doesn't mean that this is wrong and this is right, it simply means that it's different. But we never addressed that,” Moussa said.
He argues until governments frame the question as one of freedom of expression, not a fight over religion, such violence “will happen again and again.”
1 nominal | |
adj.名义上的;(金额、租金)微不足道的 | |
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2 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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3 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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4 deploy | |
v.(军)散开成战斗队形,布置,展开 | |
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5 condemnation | |
n.谴责; 定罪 | |
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6 analyst | |
n.分析家,化验员;心理分析学家 | |
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7 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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8 contention | |
n.争论,争辩,论战;论点,主张 | |
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